Kesubos 111 – כתובות קיא

Next day’s Daf Yomi now appears below Today’s Daf Yomi 

Click here to view text of Daf (can be minimized alongside player)

Download Audio    Download Video 

 

Next day’s Daf Yomi – Kesubos 112

Click here to view text of Daf (can be minimized alongside player)

Download Audio    Download Video

 

 

Eruvin 22 – עירובין כב

Click here to view text of Daf (can be minimized alongside player)

Play Audio Only    Download Audio    Download Video   Diagram 1    Diagram 2    Diagram 3

Today’s Daf Yomi Question:

The Gemara concludes that a privately owned courtyard which is used as a public walk-through is considered a Reshus Harabim (see Tosfos D”H Yehoshua).  How can this be derived from the Midbar which featured only a publicly owned Reshus Harabim?

 

Shabbos 145 – שבת קמה

Click here to view text of Daf (can be minimized to view alongside video)

Diagram 1   Diagram 2   Diagram 3

Play Audio Only

Download Audio

Download Audio

Today’s Daf Yomi Question:

The Gemara says that separating brine from a fish considered ‘separating food from food’; since the liquid is foreign matter that entered the fish from the outside, why isn’t it equated to the pickled vegetable juice which is considered separating liquid from food?

 

Shabbos 145 – שבת קמה

The Gemara says that separating brine from a fish considered ‘separating food from food’; since the liquid is foreign matter that entered the fish from the outside, why isn’t it equated to the pickled vegetable juice which is considered separating liquid from food?

Click here to reply

Shabbos 36 – שבת לו

Click here to view text of Daf (can be minimized to view alongside player)

Download Video (mp4)

Download Audio

Diagram 1   Diagram 2   Diagram 3   Diagram 4   Diagram 5

Today’s Daf Yomi Question:

The Gemara concludes that the Mishna begins with a discussion of Chazara, then proceeds to Shehiya, then concludes with a machlokes pertaining to Chazara – that Beis Shamai never allow Chazara altogether.  Why does the Mishna interject with Shehiya rather than first concluding with the din of Chazara and then proceeding over to Shehiya?

The Mishna states that fuel of straw doesn’t present a concern since no coals are formed.  If so how do we understand Bais Shamai  who prohibit (shehiya of tavshil or chazara) even by ‘garuf’ (coals were shoveled) when there are no colas present?

Click here to reply / view answers