We see that Rebbi Yehuda deems the skin of those four sheratzim thick enough to be viewed as hide; although he actually adds a fifth one to the list. Why does this not indicate to us that (according to the Rabanan as well) these four are considered to have proper hides and not the others – also with regard to Shabbos?
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Today’s Daf Yomi Question:
We see that Rebbi Yehuda deems the skin of those four sheratzim thick enough to be viewed as hide; although he actually adds a fifth one to the list. Why does this not indicate to us that (according to the Rabanan as well) these four are considered to have proper hides and not the others – also with regard to Shabbos?
Why was the muktza sandal allowed to be moved in a Karmelis?
Chizkiya expressed amazement at Rebbi Yochanan’s application of ‘Panim Chadashos’ to the case of the keli. Wasn’t he simply applying the concept that Chizkiya had himself taught?
Click here to view text of Daf (can be minimized to view alongside video)
Today’s Daf Yomi Question:
Why was the muktza sandal allowed to be moved in a Karmelis?
Chizkiya expressed amazement at Rebbi Yochanan’s application of ‘Panim Chadashos’ to the case of the keli. Wasn’t he simply applying the concept that Chizkiya had himself taught?
