Chana declared ‘I will seclude myself with a stranger in front of my husband’ which will result in my drinking the Sotah water. How can she allow herself to transgress the prohibition of Yichud?
The Gemara says if one needs to fast on a Shabbos, he should nevertheless atone (for his neglecting Oneg Shabbos) by fasting again… If fasting on Shabbos requires atonement, how can one transgress a prohibition with the intention to atone for it later?
There is a quote in the name of Rav Chaim Brisker that ‘miracle items’ are not suitable for use in the Mishkan/Beis Hamikdash since the Torah specifically requires natural occurring materials. For example, ‘miracle- oil’ would not suitable for the Menorah since the Torah speaks of ‘Shemen Zayis’ and not ‘Shemen Neis’. How was the Tachash used for the Mishkan if it was a result of a timely miraculous creation?