Brachos 23 – ברכות כג

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Today’s Daf Question:

The Gemara prohibits relieving oneself while wearing Tefilin and as Tosfos explains this pertains even to may raglayim (urinating) in an established bais hakisei since it might lead to gedolim which is prohibited.  We also find that one must cover the tefilin while relieving oneself (whether by wrapping them in his clothing or hiding them inside his hands etc.).  It appears that if he is not engaged in relieving, there is no prohibition on bringing tefilin into a beis hakisei per se – although it contains waste the tefilin need not be covered in its present.  Why is there a difference between pre-existing waste which poses no problem and current relieving which does create a problem?

Brachos 26 – ברכות כו

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Today’s Daf Yomi Question:

The Gemara says that Avraham established Shacharis, Yitzchak established Mincha etc. – but don’t we know that Avraham kept the entire Torah (Yoma 28b) which presumably would include all the tefillos as well?

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Brachos 62 – ברכות סב

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Shabbos 150 – שבת קנ

Rashi explains that Havdalla is akin to escorting the king on his way out; which must precede involving oneself with his personal endeavors.  However, Rashi at the outset of the Gemara (D”H V’af al gav) explains this only in reference to doing melacha prior to Havdalla (cutting fruit); why would it not apply to any personal matter as well – like going to guard his fruit?

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Shabbos 150 – שבת קנ

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Today’s Daf Yomi Question:

Rashi explains that Havdalla is akin to escorting the king on his way out; which must precede involving oneself with his personal endeavors.  However, Rashi at the outset of the Gemara (D”H V’af al gav) explains this only in reference to doing melacha prior to Havdalla (cutting fruit); why would it not apply to any personal matter as well – like going to guard his fruit?