Apparently, according to Rebbi Shimon, the passuk (La’asos) would have been applied (in the initial stage of the Gemara) to purposely rubbing off the nega; why would this be allowed?
What was the Gemara’s connection between Rebbi Yossi who prohibits the witnesses to travel, since they are presumed to be unneeded – to our case of Millah where he is completing a Mitzvah?
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Today’s Daf Yomi Question:
Apparently, according to Rebbi Shimon, the passuk (La’asos) would have been applied (in the initial stage of the Gemara) to purposely rubbing off the nega; why would this be allowed?
What was the Gemara’s connection between Rebbi Yossi who prohibits the witnesses to travel, since they are presumed to be unneeded – to our case of Millah where he is completing a Mitzvah?
