When citing an example of something which remains assur throughout Shabbos, the Gemara mentions a Goy arriving on Shabbos. Why would the same halacha apply if a Yisroel (property owner) arrived on Shabbos?
When citing an example of something which remains assur throughout Shabbos, the Gemara mentions a Goy arriving on Shabbos. Why would the same halacha apply if a Yisroel (property owner) arrived on Shabbos?