Tosfos initially cites an approach that placing the pepper etc. in one’s mouth is classified as refu’ah, but then Tosfos discounts this and maintains that it was not included in the issur of refu’ah on Shabbos. Why was this not included in the gezeira?
The Chachamim allowed two specific accessories to be worn on Shabbos on account of maintaining attractiveness, just as we find regarding Niddah. Why don’t we find specific limitation by Niddah as well?