The Gemara considers skinning for the sake of the flesh a ‘Davar she’ino miskaven’ – why is it ‘eino miskaven’ if he fully intends on doing the skinning?
Why is there no issur (of ‘Hachana’) when saving on Yom Kippur for the following Shabbos?
The Gemara considers skinning for the sake of the flesh a ‘Davar she’ino miskaven’ – why is it ‘eino miskaven’ if he fully intends on doing the skinning?
Why is there no issur (of ‘Hachana’) when saving on Yom Kippur for the following Shabbos?