If a person is on worthy, Hashem grants his desires, without him needing to ask for them. We learn elsewhere that Tefillah is an end in itself, not merely a means of acquiring needs (there are needs in order to necessitate Tefillah) – so why is precluding the need to ask considered something advantageous?
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Eruvin 54 – עירובין נד
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Today’s Daf Yomi Question:
If a person is worthy, Hashem grants his desires, without him needing to ask for them. We learn elsewhere that Tefillah is an end in itself, not merely a means of acquiring needs (there are needs in order to necessitate Tefillah) – so why is precluding the need to ask considered something advantageous?
Pesachim 71 – פסחים עא
Chagigah 6 – חגיגה ו
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Next day’s Daf Yomi – Chagigah 7
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Chagigah 8 – חגיגה ח
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Next day’s Daf Yomi – Chagigah 9
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