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Today’s Daf Yomi Question:
Bowing to the king’s statue is not considered worship, since he did not accept the idol upon himself, whereas bowing to the idol due to love or fear is considered avodah zarah (according to Abaye) – what is the difference between these two cases?
Bowing to the king’s statue is not considered worship, since he did not accept the idol upon himself, whereas bowing to the idol due to love or fear is considered avodah zarah (according to Abaye) – what is the difference between these two cases?
Why does the Mishna use the term ‘forty minus one’ and not simply thirty nine?
Why does the Mishna use the term ‘motzi mershus lershus’ which seems to include both ways of carrying (public domain/private domain) since carrying into reshus hayachid is merely a Tolada and our Mishna is apparently listing Avos?
Click here to view text of Daf (can be minimized to view alongside video)
Today’s Daf Yomi Question:
Why does the Mishna use the term ‘forty minus one’ and not simply thirty nine?
Why does the Mishna use the term ‘motzi mershus lershus’ which seems to include both ways of carrying (public domain/private domain) since carrying into reshus hayachid is merely a Tolada and our Mishna is apparently listing Avos?
