Brachos 21 – ברכות כא

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Today’s Daf Question:

The Gemara derives the requirement of ten men for a minyan from the word ‘eida’ mentioned regarding Korach which is further derived from the word ‘eida’ mentioned regarding the ten meraglim (Megilah 23a as quoted in the gilyon/margin here).  Is there perhaps any lesson to be learned from the fact that the Torah chose to derive this lofty concept of (reciting words of sanctity in a) minyan of ten – from the wicked meraglim?

Next Day’s Daf – Berachos 22


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Brachos 45 – ברכות מה

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Today’s Daf Yomi Question:

The Gemara concludes that one cannot recite Zimun retroactively (after one has already recited birchas hamazon).  Why would one think he may do so – since zimun is merely a form of Birchas hamazon, which he has already recited?

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Eruvin 92 – עירובין צב


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Today’s Daf Yomi Question:

Since the larger Chatzer extends into the smaller one, why can’t the sheliach Tzibbur (in the large Chatzer) connect with the Tzibbur (in the smaller one)?

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Megillah 22 – מגילה כב

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Next day’s Daf Yomi – Megillah 23

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Brachos 21 – ברכות כא

The Gemara derives the requirement of ten men for a minyan from the word ‘eida’ mentioned regarding Korach which is further derived from the word ‘eida’ mentioned regarding the ten meraglim (Megilah 23a as quoted in the gilyon/margin here).  Is there perhaps any lesson to be learned from the fact that the Torah chose to derive this lofty concept of (reciting words of sanctity in a) minyan of ten – from the wicked meraglim?