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Today’s Daf Yomi Question:
Rava and Ravina teach us that when designated for hatmanah, even shearings of wool lose their Muktzah status and can be moved on Shabbos. How does this concur with the opinion (of Rav) later on that a Muktzah object requires a ‘Maaseh’ (an act of enabling it for permissible use) in order to nullify its Muktzah status?
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