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Today’s Daf Yomi Question:
The Gemara quotes a Mishnah that one who is not obligated to do a mitzvah cannot do so on someone else’s behalf, for instance a katan cannot recite birchas hamazon for a gadol. According to the view mentioned later that hirhur kedibur (contemplation is equated with actually reciting) why can’t the gadol fulfill his obligation by merely listening to a katan and contemplating his words?
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Today’s Daf Yomi Question:
Why didn’t Hashem tell Yisroel the same thing he told the world; that (if they don’t accept) all will return to ‘Tohu Vavohu’? This approach would perhaps avoid the coercion aspect since it is merely a statement which reflected the reality of creation.
How did the Malachim intend to observe the Torah which applies to physical phenomena?
Why didn’t Hashem tell Yisroel the same thing he told the world; that (if they don’t accept) all will return to ‘Tohu Vavohu’? This approach would perhaps avoid the coercion aspect since it is merely a statement which reflected the reality of creation.
How did the Malachim intend to observe the Torah which applies to physical phenomena?