Rebbi Eliezer allows the ‘Ir shel zahav’ to be worn since it is something unique to distinguished women. Why then does Rebbi Meir regard it as a load, if it customarily worn as an adornment?
Shabbos 59 – שבת נט
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Rebbi Eliezer allows the ‘Ir shel zahav’ to be worn since it is something unique to distinguished women. Why then does Rebbi Meir regard it as a load, if it customarily worn as an adornment?