According to the opinion that a Lechi functions based on the principle of mechitza, how can a Lechi be less than three tefachim which is generally considered Lavud?
Tag Archives: two se’ah
Eruvin 14 – עירובין יד
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Today’s Daf Yomi Question:
According to the opinion that a Lechi functions based on the principle of mechitza, how can a Lechi be less than three tefachim which is generally considered Lavud?
Eruvin 18 – עירובין יח
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Today’s Daf Yomi Question:
What does the Gemara mean that Hashem had ‘initially intended to create two but ended up creating one’ – given the fact that there is of course no relation here to the way humans think etc.?
Eruvin 18 – עירובין יח
What does the Gemara mean that Hashem had ‘initially intended to create two but ended up creating one’ – given the fact that there is of course no relation here to the way humans think etc.?
Eruvin 23 – עירובין כג
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Today’s Daf Yomi Question:
When only the lesser portion of the Karfef was planted, it can pose a concern if its size encompasses two Se’ah. Why don’t we consider it to be batel to the majority which was left unplanted?
Eruvin 23 – עירובין כג
When only the lesser portion of the Karfef was planted, it can pose a concern if its size encompasses two Se’ah. Why don’t we consider it to be batel to the majority which was left unplanted?
Eruvin 25 – עירובין כה
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Today’s Daf Yomi Question:
Planting in the Ger’s field is not considered a Kinyan, since it has no immediate benefit, but plowing is a Kinyan. Why would we differentiate between planting and plowing which are both considered Melachos on Shabbos; and although planting is merely preparation for future growth, so is plowing merely a preparation for future planting (see Rashi Shabbos 73b D”H Guma)
Eruvin 25 – עירובין כה
Planting in the Ger’s field is not considered a Kinyan, since it has no immediate benefit, but plowing is a Kinyan. Why would we differentiate between planting and plowing which are both considered Melachos on Shabbos; and although planting is merely preparation for future growth, so is plowing merely a preparation for future planting (see Rashi Shabbos 73b D”H Guma)?
Eruvin 67 – עירובין סז
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Today’s Daf Yomi Question:
According to Rebbi Yochanan who holds that whem there is issur there is bittul, why could they not do bittul in the newly enclosed Reshus Harabim?
Eruvin 67 – עירובין סז
According to Rebbi Yochanan who holds that whem there is issur there is bittul, why could they not do bittul in the newly enclosed Reshus Harabim?