Rashi says that giving Tzedaka with personal benefit in mind does not constitute ‘Shelo lishma’. How can this be considered ‘Lishma’ if there is intent for personal benefit?
Rashi says that giving Tzedaka with personal benefit in mind does not constitute ‘Shelo lishma’. How can this be considered ‘Lishma’ if there is intent for personal benefit?
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Next day’s Daf Yomi – Kiddushin 40
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