According to the Maskanah, how do we know that a hump less than three tefachim high is batel to Reshus Harabim?
The second Akira (according to Rebbi or Rebbi Yehuda) seems to have been done indirectly; why is he chayav for it min hatorah?
It is common practice today to wear Tzitzis with a neck hole in the middle; why doesn’t the empty space on both sides nullify the material which is situated between them?
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Today’s Daf Yomi Question:
It is common practice today to wear Tzitzis with a neck hole in the middle; why doesn’t the empty space on both sides nullify the material which is situated between them?
The Gemara initially thought that Rav Yehuda requires four mechitzos for Reshus Hayachid. If so how can one carry in a Mavoi that only employs a Korah (which is not considered a fourth mechitza)?
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Today’s Daf Yomi Question:
The Gemara initially thought that Rav Yehuda requires four mechitzos for Reshus Hayachid. If so how can one carry in a Mavoi that only employs a Korah (which is not considered a fourth mechitza)?
The Gemara says halacha can conclude like the yachid even in face of an opposing majority. Why don’t we apply the din of ‘Acharei rabim lehatos’ (we are meant to follow the majority)?
According to the opinion of ‘Matin’ (we advise an individual to follow that shita, but don’t publicly advocate it) how can we support one halacha for the yachid, and another for the rabim?
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Today’s Daf Yomi Question:
The Gemara says halacha can conclude like the yachid even in face of an opposing majority. Why don’t we apply the din of ‘Acharei rabim lehatos’ (we are meant to follow the majority)?
According to the opinion of ‘Matin’ (we advise an individual to follow that shita, but don’t publicly advocate it) how can we support one halacha for the yachid, and another for the rabim?
Since according to Rebbi Shimon the surveyors allow a fifteen amah leeway, why if one leaves the Techum (up to fifteen amah) can’t he be still considered inside?
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Today’s Daf Yomi Question:
Since according to Rebbi Shimon the surveyors allow a fifteen amah leeway, why if one leaves the Techum (up to fifteen amah) can’t he be still considered inside?
Why can’t the baker establish the Eruv employing any method that works, since the customer has clearly indicated he wishes the Eruv, and thus is obviously to his benefit?
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Today’s Daf Yomi Question:
Why can’t the baker establish the Eruv employing any method that works, since the customer has clearly indicated he wishes the Eruv, and thus is obviously to his benefit?
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Today’s Daf Yomi Question:
If the object is not Muktza, it does not qualify for Tefisas Yad, since it can be discarded of by the tenant. Why would this unauthorized action undermine the legitimate user right of the landlord?
If the object is not Muktza, it does not qualify for Tefisas Yad, since it can be discarded of by the tenant. Why would this unauthorized action undermine the legitimate user right of the landlord?
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Today’s Daf Yomi Question:
Why would sleeping in a Sukkah be a problem, since he specifically intends not to be yotze (if it’s the eighth day) which is much more than simply lacking positive intent?
Why would sleeping in a Sukkah be a problem, since he specifically intends not to be yotze (if it’s the eighth day) which is much more than simply lacking positive intent?
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Today’s Daf Yomi Question:
Rebbi Meir seems less concerned about possible confusion and miscalculation than Rebbi Yehuda. How is this compatable with Rebbi Meir’s view elsewhere that we are meant to be concerned even with a Mi’ut (remote possibility)?
Rebbi Meir seems less concerned about possible confusion and miscalculation than Rebbi Yehuda. How is this compatable with Rebbi Meir’s view elsewhere that we are meant to be concerned even with a Mi’ut (remote possibility)?
Levi exempts even oil and wine from Tuma’h. Rashi cites the oil of Menachos. Why not also the oil for the Menorah?
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Today’s Daf Yomi Question:
Levi exempts even oil and wine from Tuma’h. Rashi cites the oil of Menachos. Why not also the oil for the Menorah?
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Today’s Daf Yomi Question:
The Gemara says that Basar bechalav had a She’as Hakosher; Rashi explains it’s referring to the milk and meat prior to being mixed together. Why would that be considered ‘Basar bechalav’ at all?
The Gemara says that Basar bechalav had a She’as Hakosher; Rashi explains it’s referring to the milk and meat prior to being mixed together. Why would that be considered ‘Basar bechalav’ at all?
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Today’s Daf Yomi Question:
According to Rebbi, the bread is assur since it was produced by wood of issur hana’ah. Why don’t we also consider the oven as a factor, thus achieving the status of ‘Ze vazeh gorem’?
According to Rebbi, the bread is assur since it was produced by wood of issur hana’ah. Why don’t we also consider the oven as a factor, thus achieving the status of ‘Ze vazeh gorem’?
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Next day’s Daf Yomi – Yoma 65
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Insights on Today’s Daf
1) How can the egg be assur whereas the hen is permitted?
2) May the egg be used for purposes other than eating?
Next day’s Daf Yomi now appears below Today’s Daf Yomi
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Insights on Today’s Daf
1) How can the egg be assur whereas the hen is permitted?
2) May the egg be used for purposes other than eating?
Next day’s Daf Yomi – Beitzah 3
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Next day’s Daf Yomi – Kesubos 7
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Next day’s Daf Yomi – Gittin 47
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