According to Rebbi Shimon the lamp is not Muktza since he anticipates its availability on Shabbos. But why is the oil inside the lamp not Muktza, since in all likelihood it was destined to be fully consumed by the burning flame?
The Gemara says halacha can conclude like the yachid even in face of an opposing majority. Why don’t we apply the din of ‘Acharei rabim lehatos’ (we are meant to follow the majority)?
According to the opinion of ‘Matin’ (we advise an individual to follow that shita, but don’t publicly advocate it) how can we support one halacha for the yachid, and another for the rabim?
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Today’s Daf Yomi Question:
The Gemara says halacha can conclude like the yachid even in face of an opposing majority. Why don’t we apply the din of ‘Acharei rabim lehatos’ (we are meant to follow the majority)?
According to the opinion of ‘Matin’ (we advise an individual to follow that shita, but don’t publicly advocate it) how can we support one halacha for the yachid, and another for the rabim?
The Mishna (in Keilim which discusses shiurim based on personal size) does not list the din of four ammos, since it doesn’t apply universally. Why does it list the din of two se’udos (for Eruv) which is also not absolute (see 30b)?
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Today’s Daf Yomi Question:
The Mishna (in Keilim which discusses shiurim based on personal size) does not list the din of four ammos, since it doesn’t apply universally. Why does it list the din of two se’udos (for Eruv) which is also not absolute (see 30b)?
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Today’s Daf Yomi Question:
Beis Hillel allow Bittul on Shabbos itself, since it is merely a ‘Siluk’ (abdication) that does not involve acquisition or Kinyan. But how are the other Chatzer-members allowed to acquire the usage rights to his property on Shabbos?
Beis Hillel allow Bittul on Shabbos itself, since it is merely a ‘Siluk’ (abdication) that does not involve acquisition or Kinyan. But how are the other Chatzer-members allowed to acquire the usage rights to his property on Shabbos?
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Today’s Daf Yomi Question:
The Gemara seems to say that one is not allowed to live in the company of a Goy. Why did the Chachamim allow sechirus which seems to enable living with a Goy?
The Gemara seems to say that one is not allowed to live in the company of a Goy. Why did the Chachamim allow sechirus which seems to enable living with a Goy?
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Today’s Daf Yomi Question:
Rashi (D”H Vachachamim) mentions that according to Rebbi Shimon the only purpose of Eruv Chatzeros (between two yards) is to allow transfer of household goods. Is this not true according to the Chachamim as well?
Rashi (D”H Vachachamim) mentions that according to Rebbi Shimon the only purpose of Eruv Chatzeros (between two yards) is to allow transfer of household goods. Is this not true according to the Chachamim as well?
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Today’s Daf Yomi Question:
The Gemara says that transfer from rooftop to Achsadra is perhaps more lenient since neither one is suitable for Dira. But don’t the Chachamim in the Mishnah treat a rooftop like a place of Dira?
The Gemara says that transfer from rooftop to Achsadra is perhaps more lenient since neither one is suitable for Dira. But don’t the Chachamim in the Mishnah treat a rooftop like a place of Dira?
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Today’s Daf Yomi Question:
Why is a sloped wall considered Reshus Harabim?
Mazel Tov to all our Mesaymim!!
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Today’s Daf Yomi Question:
We learn that even a Kohen who is Tamei may enter the Beis Hamikdash to repair the gold plated walls. How can the repair of the gold plating – whose absence presumably wouldn’t invalidate the Mikdash, override the absolute issur of entering the Mikdash in a state of Tuma’h?
We learn that even a Kohen who is Tamei may enter the Beis Hamikdash to repair the gold plated walls. How can the repair of the gold plating – whose absence presumably wouldn’t invalidate the Mikdash, override the absolute issur of entering the Mikdash in a state of Tuma’h?
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Today’s Daf Yomi Question:
The Gemara says that Basar bechalav had a She’as Hakosher; Rashi explains it’s referring to the milk and meat prior to being mixed together. Why would that be considered ‘Basar bechalav’ at all?
The Gemara says that Basar bechalav had a She’as Hakosher; Rashi explains it’s referring to the milk and meat prior to being mixed together. Why would that be considered ‘Basar bechalav’ at all?
Insights on Today’s Daf
1) How can the egg be assur whereas the hen is permitted?
2) May the egg be used for purposes other than eating?
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Insights on Today’s Daf
1) How can the egg be assur whereas the hen is permitted?
2) May the egg be used for purposes other than eating?
Next day’s Daf Yomi – Beitzah 3
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Next day’s Daf Yomi – Yevamos 19
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Next day’s Daf Yomi – Yevamos 20
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Next day’s Daf Yomi – Yevamos 29
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Next day’s Daf Yomi – Kesubos 7
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Next day’s Daf Yomi – Nazir 11
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