The Ran in Sukka (9a) says we do not combine two halachos of mechitza (ex. Lavud with Dofen akuma). How does this fit with our Gemara which applies the halachos of Lavud and Chavot to the same Korah?
Tag Archives: lavud
Eruvin 16 – עירובין טז
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Today’s Daf Yomi Question:
Abaye explains that the Rabanan agree that a ‘Makom Chashuv’ is only achieved with four tefachim; if so how can we explain that Lavud is set at three?
Tosfos writes, that although we conclude in the Gemara that half Omed half Parutz is fine, that won’t necessarily apply to other area such as issur or tuma, where half and half may not be sufficient – how can we explain this difference?
Eruvin 16 – עירובין טז
Abaye explains that the Rabanan agree that a ‘Makom Chashuv’ is only achieved with four tefachim; if so how can we explain that Lavud is set at three?
Tosfos writes, that although we conclude in the Gemara that half Omed half Parutz is fine, that won’t necessarily apply to other area such as issur or tuma, where half and half may not be sufficient – how can we explain this difference?
Eruvin 26 – עירובין כו
Rebbi Ilaye mentions Arkabalin as being suitable for Maror on Pesach. This plant is mentioned in Mishnayos Shevi’is and is listed (according to some Girsa’os) amongst plants which are not Ma’achal Adam (meant for human consumption). Since the passuk states the word ‘Achila’ by Maror, how can one be Yotze the mitzvah of Maror with something not fit for eating?
Eruvin 26 – עירובין כו
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Today’s Daf Yomi Question:
Rebbi Ilaye mentions Arkabalin as being suitable for Maror on Pesach. This plant is mentioned in Mishnayos Shevi’is and is listed (according to some Girsa’os) amongst plants which are not Ma’achal Adam (meant for human consumption). Since the passuk states the word ‘Achila’ by Maror, how can one be Yotze the mitzvah of Maror with something not fit for eating?
Eruvin 76 – עירובין עו
How can a window which is merely four Tefachim wide provide access for a person who is wide an Amma (Sukkah 7b)?
Eruvin 76 – עירובין עו
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Today’s Daf Yomi Question:
How can a window which is merely four Tefachim wide provide access for a person who is wide an Amma (Sukkah 7b)?
Eruvin 87 – עירובין פז
Why is a stream within mechitzos considered a Karmelis – why is this different than the din of ‘Lashon Yam’ within a Chatzer (12a) which is not considered Karmelis?
Eruvin 87 – עירובין פז
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Today’s Daf Yomi Question:
Why is a stream within mechitzos considered a Karmelis – why is this different than the din of ‘Lashon Yam’ within a Chatzer (12a) which is not considered Karmelis?
Succah 4 – סוכה ד
Insights on Today’s Daf
1) Why would Abaye allow a ‘dira serucha’?
2) The link between both discussions of Abaye and Rava.
3) Why is there a difference between the din of mechitza by Shabbos and Succah?
Succah 4 – סוכה ד
Next day’s Daf Yomi now appears below Today’s Daf Yomi
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Insights on Today’s Daf
1) Why would Abaye allow a ‘dira serucha’?
2) The link between both discussions of Abaye and Rava.
3) Why is there a difference between the din of mechitza by Shabbos and Succah?
Next day’s Daf Yomi – Succah 5
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Succah 14 – סוכה יד
Insights on Today’s Daf
1) Why is Tefillah compared to winnowing?
2) Machlokes between R”M and R”Y; what is the halacha?
3) Nowadays may one use slats for sechach?
Succah 14 – סוכה יד
Next day’s Daf Yomi now appears below Today’s Daf Yomi
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Insights on Today’s Daf
1) Why is Tefillah compared to winnowing?
2) Machlokes between R”M and R”Y; what is the halacha?
3) Nowadays may one use slats for sechach?
Next day’s Daf Yomi – Succah 15
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