Rebbi Ilaye mentions Arkabalin as being suitable for Maror on Pesach. This plant is mentioned in Mishnayos Shevi’is and is listed (according to some Girsa’os) amongst plants which are not Ma’achal Adam (meant for human consumption). Since the passuk states the word ‘Achila’ by Maror, how can one be Yotze the mitzvah of Maror with something not fit for eating?
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Today’s Daf Yomi Question:
Rebbi Ilaye mentions Arkabalin as being suitable for Maror on Pesach. This plant is mentioned in Mishnayos Shevi’is and is listed (according to some Girsa’os) amongst plants which are not Ma’achal Adam (meant for human consumption). Since the passuk states the word ‘Achila’ by Maror, how can one be Yotze the mitzvah of Maror with something not fit for eating?
In the case of the unspecified Eruv under the tree, it works according to Shmuel, since there is but one eruv actually being activated. But in the case of a double-eruv placement (shetei ruchos) why should any of them work?
Click here to view text of Daf (can be minimized alongside player)
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Today’s Daf Yomi Question:
In the case of the unspecified eruv under the tree, it works according to Shmuel, since there is but one eruv actually being activated. But in the case of a double-eruv placement (shetei ruchos) why should any of them be valid?
It seems that according to Rebbi Meir although saliva in one’s mouth is considered a separate entity (with regards to din of Mashkin and Hechsher) there is no concern of carrying saliva on Shabbos. What is the difference?
Click here to view text of Daf (can be minimized alongside player)
Play Audio Only Download Audio Download Video Diagram 1
Today’s Daf Yomi Question:
It seems that according to Rebbi Meir although saliva in one’s mouth is considered a separate entity (with regards to din of Mashkin and Hechsher) there is no concern of carrying saliva on Shabbos. What is the difference?
