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Today’s Daf Yomi Question:
The Gemara concludes that we follow the larger boundary, since Techumin are meant to be applied leniently. Why can’t we simply suffice with the general formula that any safek involving a Derabanan is lekula?
The Gemara concludes that we follow the larger boundary, since Techumin are meant to be applied leniently. Why can’t we simply suffice with the general formula that any safek involving a Derabanan is lekula?
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Today’s Daf Yomi Question:
Ladders lined up more than ten amah wide, create a Pesach but are not considered a Pirtzah – how can we have it both ways (since a Pesach of this size is generally a Pirtzah)?
Ladders lined up more than ten amah wide, create a Pesach but are not considered a Pirtzah – how can we have it both ways (since a Pesach of this size is generally a Pirtzah)?
How can a window which is merely four Tefachim wide provide access for a person who is wide an Amma (Sukkah 7b)?
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Today’s Daf Yomi Question:
How can a window which is merely four Tefachim wide provide access for a person who is wide an Amma (Sukkah 7b)?
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Today’s Daf Yomi Question:
The Gemara speaks about a jointly owned area (wall, trench) which is granted exclusively to one Chatzer. How can one Chatzer rightfully acquire sole possession of a jointly owned area?
The Gemara speaks about a jointly owned area (wall, trench) which is granted exclusively to one Chatzer. How can one Chatzer rightfully acquire sole possession of a jointly owned area?
Just as you can hang something on one nail (on the Amud) why can’t the same be done with many?
Tosfos (D”h Asheira) writes that there is a machlokes whether you can use issur hana’a for eruv. How can one explain such a machlokes?
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Today’s Daf Yomi Question:
Just as you can hang something on one nail (on the Amud) why can’t the same be done with many?
Tosfos (D”h Asheira) writes that there is a machlokes whether you can use issur hana’a for eruv. How can one explain such a machlokes?
