The Gemara extolls the virtues of daytime learning, contending that the nights were intended for sleep. How does this reconcile with the Passuk of ‘Vehagisa bo yomam valayla’?
The Gemara extolls the virtues of daytime learning, contending that the nights were intended for sleep. How does this reconcile with the Passuk of ‘Vehagisa bo yomam valayla’?