Rebbi Yehuda’s allowance to place the Eruv on the grave is apparently in a case of Mitzvah, which is not considered a personal benefit. If so why do the Rabanan not allow it?
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Rebbi Yehuda’s allowance to place the Eruv on the grave is apparently in a case of Mitzvah, which is not considered a personal benefit. If so why do the Rabanan not allow it?